The Shrine of the Irish Oak: A Celto-Roman Shrine

Shrine of the Irish Oak – A Celto-Roman Shrine

This is a shrine from a local temple- the first shrine for a group on the site!

Deities in the back row:  Taranis, Brigantia, Wepwawet, Sulis Minerva, Anubis, Moccus, and Bast

Front row: Cerunincos, Murugan, Ganesha, Nematona

Our small temple and its tradition started years ago as a group friends just out of high school meeting in a small one room apartment in Waldron Arkansas to worship in the more open free flowing style, Focusing mostly on the worship of the healing Goddesses Brigaintia, Sulis Minerva, and a mix of Celtic, Norse and Egyptian Deities.

We found out that there was at that time only one Celto-Roman temple that focused on the tradition using Wicca as a base to frame it out, ( The temple of Brigantia) sadly that temple folded under not long after we found their materials. We had also been members of other Celtic/Druidic groups and had become dissatisfied at both drama and that most groups focused on recreating how the ancient religions were in the past , without any advancement to the religions and noticed things normally got into power plays and got to the point of electing sacred “kings” , and High Priests who would talked to the Deities on behalf of the other members.

We also struggled with what to do when Deities of other pantheons call to you, and the fact that most groups we looked at failed to evolve the ancient religions into the modern world. Nor was there a “temple traditions” Most groups rituals in print are based on not having a temple or dedicated place of worship, so we had to create that as well.

You can find more on their facebook page.

Laura’s Yellow Lotus Temple Shrine

Laura’s Yellow Lotus Shrine

This is my shrine dedicated to Isis, Egyptian mother goddess as well as to Lady Bast, Lord Anubis and Lord Thoth. I see these deities as my celestial family that give love and support in my daily life. This temple is set up in my personal room and is used for daily prayer and meditation in the morning and evening.

While the shrine is dedicated to Egyptian deities, I am not a follower of the Kemetic path. Instead, my inspiration came from the writings in books: “The Mysteries of Isis” by DeTraci Regula, “Magic of Isis” by Alana Fairchild and Jimmy Manton plus many others. I have also borrowed many ideas from other teachers including Buddhists like Thich Nhat Hanh whose idea of “No Mud, No Lotus” has guided me through struggles I have had this past year. He likens suffering to the mud in which a beautiful lotus flower of happiness can grow in our lives. Without this sorrow and suffering we could not reach our beautiful potential.

My Yellow Lotus Temple shrine is set up with these and many other ideas in mind. First it needed to be a beautiful and peaceful place where healing could take place. It also served as a spiritual home that could be accessed anytime of the day or night and where I could be myself without expectations of others weighing in.

From the top: A yellow lotus ceramic ornament that represents the goal of growing to our full potential despite the challenges and set-backs we face in our personal lives. Below is a small metal medallion that states: “Through it all, the Lotus Flower Blooms”. On top of the shrine is a sleeping cat representing the peacefulness of the temple. The candle holder in the middle has ocean shells and represents friendship since it was a gift given to me many years ago. To the right is small chime bell with ringer for morning prayers. The picture to the left is a representation of Lord Thoth (yes he is enjoying a latte while contemplating his writings) and to the far right are temple musicians making the offering of music and sound to the Gods.

Hanging inside the shrine box is a gold medallion with a Ankh representing life and a reminder that the greater good should always be considered when making decisions in our daily lives. In front is a statue representing Queen Isis with smaller figurines representing Lady Bast and Lord Anubis to either side. At Isis’ feet is a meditation mala for focused prayer with beads comprised of sandalwood, lotus seeds and bluestone. The lotus candle holder below her is a representation of our inner potential that the Gods help us cultivate everyday if we ask for their help.

On the far left of the box is a sand timer for meditation timing without digital aids. The two taper candles on either side are Luminara battery operated candles that work wonderfully for lighting without wax drips. The two cat statues on either side are protective ornamentals that denote that this is a sacred space and is also protected by positive, powerful forces.

The bowl in the middle is a miniature koi pond complete with lotus flowers which adds a water element that is peaceful. It is also meaningful to remind us that to reach our full potential we must rise out of the mud of our lives and seek spiritual light. The two candles on either side are gold colored glass representing the inner spiritual light we can share with the outside world as the Gods have shared theirs with us.

It is my sincere hope that you may find peace and enlightenment on your chosen spiritual path and that my shrine has encouraged you to tap your inner creativity and personal truth.

With Blessings,

Corvallis, Oregon

Rose Bell’s Magick Work Altar

Rose Bell’s Magick Work Altar

As an eclectic that does not work within established religions/paths, my altar is a constantly changing space. It is a functional work space for magick, offerings, healing, and astral work. Each item has a specific purpose that works in tandem to the intangible side of the work. Most of my items are used more in a symbolic way than as tools. Continue reading

Sobekimiti’s Shrine of Aset and Her Two Guardians

Shrine of Aset and Her Two Guardians

My path is what I call Graeco-Roman Kemetic paganism, and I practice with a syncretised mix of Kemetic, Roman, and Greek influences and Gods. So I honour Aset and Isis, Sobek and Suchos, Heru-sa-Aset and Harpocrates. If I had room, I’d probably find a space for Serapis as well as Wesir. It’s very much my own path and a work in progress. It is not based on any particular tradition, though I am drawing on some Roman recon groups, as well as what Neos Alexandria is doing with regards to Graeco-Egyptian worship. Continue reading

Aiwelin’s Altar – Druid and Wiccan

Aiwelin’s Altar

My altar is both a decorative and a working space, usually decorated according to the season.  I follow two separate paths, but represent both of them on the same altar due to space considerations; my moon celebrations and magick workings usually follow a Wiccan-like structure, and I celebrate the Wheel of the Year and perform daily devotions in the Ár nDraíocht Féin Druid tradition.   Continue reading

Spirit House – Yewberry

Spirit House

When my son was young (I think he was 9 or 10) he started spontaneously building these little houses from found materials around our yard.  Each consisted of a circular bed of crushed stone from our driveway and various bits of plant material woven and stacked to form a hollow dome. Continue reading

L’s offering to Kinish Ahau

Mesoamerican Solstice Offering

This is actually a solstice offering to an old Maya sun god, Kinich Ahau. A tiny snippet of history says that that some of his priests would leave offerings for him outside of the temple, and he descended from the sky in the form of a falcon at high noon to consume the gifts. So I set out the meal and offerings, opened my window, and left the house for a couple hours at midday. Continue reading